12:32. 1 “These are the laws and rules that you must obey in your new land. But unto the place which the Lord your God את־שׁמו שׂוּם, "to put His name," i.e., to make known His presence, is still further defined by the following word לשׁכנו, as signifying that His presence was to be of permanent duration. (b) Moreh Nevochim, par. These are the statutes and ordinances that you must diligently observe in the land that the L ord, the God of your ancestors, has given you to occupy all the days that you live on the earth. You must completely destroy all the places where the people of these nations worship their gods. Commentary & Notes on Deuteronomy -Page 4 discipline: “despise, faint, exercised” (Hebrews 12:5-11). So he reads the beginning of this verse; and many think this is the meaning of that character of the men of Issachar in David's time, That they had understanding of the times to know what Israel ought to do, 1 Chr. the priesthood: [even] unto his habitation shall ye seek; As to moral service, then, as now, men might pray and worship every where, as they did in their synagogues. By his use of Deuteronomy, Jesus agreed that Moses was the author. sake of it, supposing this place to be the end of the law; 2) The Targum of Jonathan is, that the Word of the Lord your God: shall choose out of all your tribes to put his name The name “Deuteronomy” is derived from two Greek words, “deuteros” meaning “second” and “nomos” meaning law. Title of Message Audio Biblical References Deuteronomy: Titles. But unto the place which the Lord your God shall choose out of all your tribes. could not be sacrificed, but could be eaten with family and friends in a local setting (cf. The purpose of the command of the text is to secure the unity, and through unity the purity of the worship of God. Deuteronomy 12:5, KJV: "But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:" Deuteronomy 12:5, NASB: "'But you shall seek the LORD at the place which the LORD your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall … But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The words "the place which the Lord shall choose to put His Name there" suggest Jerusalem and Solomon's temple to our minds. All rights reserved. The God of Israel challenged His people to be strong and very courageous, but He also entreated them never to fear or to tremble with fright and reassured them that He would be with them always, to lead and to comfort, to support and help them, no matter where they went or what they did. See full note at Deut. offered to the Lord, and become acceptable to him, as is more strifes might arise among them on account of it, as happened to 12. 3. c. 45. p. 475. The concept of creed; Deuteronomy 6:4-5 is the “creed” of Israel, known as the Shema (“Hear”). Verses 25-31: A prophecy of the future and of the mercy of God to a repentant people. 12:5. (See the chapter introduction for more on this.) Corruption began as soon as the precepts of the text were relaxed or neglected: Compare the case of Gideon, Judges 8:27; of Micah, Judges 18; of Jeroboam, 1 Kings 12:26 ff. While Jews believe that all twenty-four books comprising the Tanakh, the Hebrew Bible, are the word of Hashem, there is a distinction between the first five, the books of Moshe, and the others. Deut. .you shall not sacrifice it to the Lord your God" An animal that had a defect (abnormality) of any kind, i.e., blindness, discoloration, sickness, lameness, deformity, etc. lest they in whose hands the place then was should by all means As to moral service, then, as now, men might pray and worship every where, as they did in their synagogues. God will not brook sharing the relationship with Him with another "god" on any level of devotion. 'In accordance with all that I show you, the pattern of the dwelling-place' means a representative of heaven where the Lord is. 32:48-52). Need help streaming? But unto the place which the Lord your God. Copyright © 2021, Bible Study Tools. residence, and cause the Shechinah, or his divine Majesty, to Salem Media Group. Maimomides 12:15-16). But unto the place which the LORD your God shall choose out of all your tribes to put his name there. (See Matthew 19:7-8; Mark 10:3-5 and John 5:46-47.) The text does not import that God would always from the first choose one and the same locality "to put His Name there," but that there would always be a locality so chosen by Him; and that there the people must bring their sacrifices, and not offer them at their pleasure or convenience elsewhere. To get what Deuteronomy 12:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. The first commandment reads, "You shall have no other gods before Me," meaning "no other gods in place of Me." As to moral service, then, as now, men might pray and worship every where, as they did in their synagogues. should be chosen, and where it should be, is not said. These concepts include: 1. That there should be one national center for the religion of the people was obviously essential to the great ends of the whole dispensation. And there, you will seek to be sold to your enemies for slaves and handmaids, but there will be no buyer. Because of Moses’ actions in Numbers 20, … Continue reading "Commentary on Deuteronomy 34:1-12" 12. Deuteronomy 12:5. Commentary on Deuteronomy 12:5-32. 9481. Deuteronomy 12:3 And ye shall overthrow their altars, and break their pillars, and burn their … Biblical References: Deu 12:20-32. “But you shall seek the place where the Lord your God chooses, out of all your tribes, to put His name for His dwelling place; and there you shall. The first is loyalty to Him only as God. These are the statutes and ordinances that you must diligently observe in the land that the L ord, the God of your ancestors, has given you to occupy all the days that you live on the earth. The place which God would choose, is said to be the place where he would put his name. In the MT, this points to … … It is true that this word is separated by an athnach from the previous clause; but it certainly cannot be connected with תדרשׁוּ (ye shall seek), not only because of the standing phrase, שׁם שׁמו לשׁכּן ("to cause His name to dwell there," Deuteronomy 12:11; Deuteronomy 14:23; Deuteronomy 16:2, Deuteronomy 16:6, etc. California - Do Not Sell My Personal Information. 5 But you shall seek j the place that the Lord your God will choose out of all your tribes to put his name and make his habitation 1 there. The writers of the *New-Testament referred to Deuteronomy … Please enter your email address associated with your Salem All-Pass account, then click Continue. Deuteronomy 12:5. Dr. J. Vernon McGee Media - Deuteronomy. I've been exploring this verb in Deuteronomy 12:5 about the location of the place that God chooses for worship and sacrifice. 2 You must demolish completely all the places where the nations whom you are about to dispossess served their gods, on the mountain heights, on the hills, and under … Maimomides (b) gives three reasons for it; he says there are three great mysteries why the place is not clearly, but obscurely mentioned;1) lest the Gentiles should seize upon it, and make war for the sake of it, supposing this place to be the end of the law; 2) lest they in whose hands the place then was should by all means waste and destroy it; 3) which is the chief, lest every tribe should desire to have it in its own lot and jurisdiction; and so strifes might arise among them on account of it, as happened to the priesthood: even unto his habitation shall ye seek; the temple at Jerusalem is meant, where the Lord took up his dwelling, and whither men were to come and seek unto him by prayer and supplication for whatsoever they needed, and to inquire of him in matters doubtful, and they wanted counsel in: and thither thou shall come: with sacrifices of every sort, where they were to be slain and offered to the Lord, and become acceptable to him, as is more largely declared in the following part of this chapter. Neither does the text forbid the offering of sacrifices to God at other places than the one chosen by Him "to put His Name there" on proper occasions and by proper authority (compare Deuteronomy 27:5-6; Judges 6:24; Judges 13:16; 1 Kings 3:4; 1 Kings 18:31). This poignant account of Moses’ death takes place at the very end of Deuteronomy, and therefore at the very end of the entire Pentateuch. ... Commentary on Deuteronomy 32 ← Prior Chapter. 9481. . Pagan Shrines to Be Destroyed. The text simply prohibits sacrifices at any other locality than that which should be appointed or permitted by God for the purpose. But unto the place which the Lord your God. To put his name there — That is, to set up his worship there, and which he shall call by his name, as his house, or his dwelling-place; namely, where the ark should be, the tabernacle, or temple: which was first Shiloh, and then Jerusalem. the temple at Jerusalem is meant, where the Lord took up his It is a restating of the law for the new generation which had grown up in the wilderness. to place his tabernacle, set up his worship, take up his This shows the English words related to the source biblical texts along with brief definitions. Deuteronomy 3:23-29 records Moses' pleading with God to let him enter the Promised Land (cf. STREAM DOWNLOAD. Re'eh, Reeh, R'eih, or Ree (רְאֵה ‎ — Hebrew for "see", the first word in the parashah) is the 47th weekly Torah portion (פָּרָשָׁה ‎, parashah) in the annual Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy.It constitutes Deuteronomy 11:26–16:17.In the parashah, Moses set before the Israelites the choice between blessing and curse. dwelling, and whither men were to come and seek unto him by Jeremiah 7:12). 12:5-32 The command to bring ALL the sacrifices to the door of the tabernacle, was now explained with reference to the promised land. This is clear from the meaning of 'the pattern of the dwelling-place' as a representative of heaven; for 'the pattern' means a representative, and 'the dwelling-place' means heaven. (See Matthew 19:7-8; Mark 10:3-5 and John 5:46-47.) It was not till after David had set up a tent for the ark of the covenant upon Zion, in the city of Jerusalem, which he had chosen as the capital of his kingdom, and had erected an altar for sacrifice there (2 Samuel 6:17; 1 Chronicles 16:1), that the will of the Lord was made known to him by the prophet Gad, that he should build an altar upon the threshing-floor of Araunah, where the angel of the Lord had appeared to him; and through this command the place was fixed for the future temple (2 Samuel 24:18; 1 Chronicles 21:18). But though spoken as they were by a prophet, and interpreted as they are by the Psalms (e. g. Psalm 78:67-69), they have a proper application to the temple, yet they must not be referred exclusively to it. The context of Deuteronomy 12 makes it clear that, to God, there are two overriding issues behind these commands. The writers of the *New-Testament referred to Deuteronomy almost 100 times. I've been exploring this verb in Deuteronomy 12:5 about the location of the place that God chooses for worship and sacrifice. The Targum of Jonathan is, that the Word of the Lord your God: shall choose out of all your tribes to put his name there; to place his tabernacle, set up his worship, take up his residence, and cause the Shechinah, or his divine Majesty, to dwell there, as the next clause explains it; out of what tribe it should be chosen, and … there are three great mysteries why the place is not clearly, but Deuteronomy 12:5 NKJV - “But you shall seek the place where - Bible Gateway. Pagan Shrines to Be Destroyed. 2 You will take that land from the nations that live there now. prayer and supplication for whatsoever they needed, and to Deuteronomy 12:5 - Kundi sa dakong pipiliin ng Panginoon ninyong Dios sa lahat ng inyong mga lipi na paglalagyan ng kaniyang pangalan, sa makatuwid baga'y sa kaniyang tahanan ay inyong hahanapin, at doon kayo paroroon: (translation: Tagalog: Ang Dating Biblia (1905)) obscurely mentioned; 1) lest the Gentiles should seize upon it, and make war for the “But you shall seek the place where the Lord your God chooses, out of all your tribes, to put His name for His dwelling place; and there you shall go. What does this verse really mean? STREAM DOWNLOAD. (Read Deuteronomy 12:5-32) The command to bring ALL the sacrifices to the door of the tabernacle, was now explained with reference to the promised land. Shiloh, the place where the tabernacle was set up after the conquest of the land (Joshua 18:1), and where it stood during the whole of the times of the judges, was also chosen by the Lord (cf. inquire of him in matters doubtful, and they wanted counsel in: and thither thou shall come: shall choose out of all your tribes to put his name there; to place his tabernacle, set up his worship, take up his residence, and cause the Shechinah, or his divine Majesty, to dwell there, as the next clause explains it; out of what tribe it should be chosen, and where it should be, is not said. Both in the *Old-Testament and in the *New-Testament, many places show that Moses was the author of those books. The God of Israel challenged His people to be strong and very courageous, but He also entreated them never to fear or to tremble with fright and reassured them that He would be with them always, to lead and to comfort, to support and help them, … 31:3 "the Lord your God who will cross ahead of you" God fights for them, though they must prepare for battle and participate (cf. Deuteronomy 12:5, KJV: "But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:" Deuteronomy 12:5, NASB : "'But you shall seek the LORD at the place which the LORD your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come." There is not one precept in all the law of Moses so largely inculcated as this, to bring all their sacrifices to that one altar. vv. 'In accordance with all that I show you, the pattern of the dwelling-place' means a representative of heaven where the Lord is. 3-6, i.e., holy war terminology). Commentary on Deuteronomy 12:5-32 (Read Deuteronomy 12:5-32) The command to bring ALL the sacrifices to the door of the tabernacle, was now explained with reference to the promised land. "And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and … A verse by verse commentary on DEUTERONOMY 12 dealing with God's demand that they destroy all the idols and objects of worship in the land they are entering. Deuteronomy 12:5. Both in the *Old-Testament and in the *New-Testament, many places show that Moses was the author of those books. Harrison pointed out that Ebal, Shiloh, Shechem, etc, were other places where God had authorized His worship to be conducted. 2 Destroy completely all the places on the high mountains, on the hills and under every spreading tree, where the nations you are dispossessing worship their gods. 15:21 "But if it has any defect. 12 These are the decrees and laws you must be careful to follow in the land that the Lord, the God of your ancestors, has given you to possess—as long as you live in the land. The obvious meaning of "the place" in this passage is "any place." 12:5 "the place which the Lord your God shall choose" God chose (BDB 103, KB 119, ... Deuteronomy does not name Jerusalem as the specific site that YHWH will choose. 3 Break down their altars, smash their … Deuteronomy 12:5 Translation & Meaning. Read Deuteronomy 12:29 - 'American Standard Version' translation - When Jehovah thy God shall cut off the nations from before thee, whither thou goest in to dispossess them, and thou dispossessest them, and dwellest in their land; and Explanation of Deuteronomy 12:29 largely declared in the following part of this chapter. 12:5 "the place which the Lord your God shall choose" God chose (BDB 103, KB 119, ... Deuteronomy does not name Jerusalem as the specific site that YHWH will choose. Verses 32-38: It seemed to be a common belief among people that if God appeared to men it was to destroy them. To get what Deuteronomy 12:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. ), but also because this connection would give no fitting sense, as the infinitive שׁכן does not mean "a dwelling-place.". Deuteronomy 28:68 68 And the Lord will bring you back to Egypt in ships, through the way about which I had said to you, You will never see it again. After forty years of wandering through the wilderness, the people of Israel are poised to enter the land promised to their ancestors long ago. We'll send you an email with steps on how to reset your password. Deuteronomy 12:5-7 The Lord 's Chosen Place of Worship. דּרשׁ with אל, to turn in a certain direction, to inquire or to seek. In meaning they are very similar and have no theological difference or connotation. Use this table to get a word-for-word translation of the original Hebrew Scripture. there; By his use of Deuteronomy, Jesus agreed that Moses was the author. The Lord is the God of your ancestors, and he is giving this land to you. Deuteronomy is also a treasure chest of theological concepts that have influenced the religious thought and life of ancient Israel, Jews, and Christians down through the ages. Deuteronomy 12:20-32. “But you shall seek the place where the Lord your God chooses, out of all your tribes, to put His name for His dwelling place; and there you shall go. Title: The English title “Deuteronomy” comes from the Greek Septuagint (LXX) mistranslation … waste and destroy it; 3) which is the chief, lest every tribe Deuteronomy 12:5 "But unto the place which the LORD your God shall choose out of all your tribes to put his name there, [even] unto his habitation shall ye seek, and thither thou shalt come:" “The place which the LORD your God shall choose” (compare verses 11, 18, 21). Article Images Copyright © 2021 Getty Images unless otherwise indicated. In meaning they are very similar and have no theological difference or connotation. The place which God would choose, is said to be the place where he would … The Targum of Jonathan is, that the Word of the Lord your God: shall choose out of all your tribes to put his name there; to place his tabernacle, set up his worship, take up his residence, and cause the Shechinah, or his divine Majesty, to dwell there, as the next clause explains it; out of what tribe it should be chosen, and … should desire to have it in its own lot and jurisdiction; and so dwell there, as the next clause explains it; out of what tribe it F2 gives three reasons for it; he says This is clear from the meaning of 'the pattern of the dwelling-place' as a representative of heaven; for 'the pattern' means a representative, and 'the dwelling-place' means heaven. 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