Due to security reasons we are not able to show or modify cookies from other domains. This could give a person a wilderness kind of relationship with God, but could never bring them into the Promised Land kind of relationship with God. To help Moses bear the burden, God directed him to appoint seventy elders to assist him in bearing up under the pressure of leading the nation. The LORD your God, who goes before you, He will fight for you, according to all He did for you in Egypt before your eyes, and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.’ Yet, for all that, you did not believe the LORD your God, who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.”. b. There was great reason for his dwelling on this dark passage in their history, as it was their unbelief that excluded them from the privilege of entering the promised land ( Hebrews 3:19 ); and that unbelief was a marvellous exhibition of human perversity, considering the miracles which God had wrought in their favor, especially in the daily manifestations they had of His presence among them as their leader and protector. May the LORD God of your fathers make you a thousand times more numerous than you are, and bless you as He has promised you! Click here to open the passage in a new window. Do not fear or be dismayed.’" Deuteronomy 1:21, NLT: "Look! DEUTERONOMY 1:16. It was the second giving of the Mosaic Law, the first being at Mount Sinai. ii. The Hebrew word translated “explain” comes from the ideas “to dig deeply” or “to mine.” Moses will mine out the riches of God’s truth to the people, and prepare them to enter in. This was because it took forty years for the generation of unbelief – those who were adults when Israel left Egypt – it took forty years for that generation to die out in the wilderness, and for a generation of faith and trust in God to arise in place after them. 1. We should not think any less of it. Deuteronomy [E] [H] --which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Deuteronomy 6:1-9. But we know that it was several years afterwards that Moses betrayed an unhappy spirit of distrust at the waters of strife ( Psalms 106:32 Psalms 106:33 ). A reference is here made to the suggestion of Jethro ( Exodus 18:18 ). Article Images Copyright © 2021 Getty Images unless otherwise indicated. Though this was not specifically said in Numbers 14 (it came later in Numbers 20), it could be inferred then, because Moses was not among the exceptions named (only Joshua and Caleb). who in that day had no knowledge between good and evil--All ancient versions read "to-day" instead of "that day"; and the sense is--"your children who now know," or "who know not as yet good or evil." All rights reserved. Notice that Moses was commanding the people (i.e., their leaders) to take responsibility (they choose) for the community along with himself (Moses appoints). God had told them that the land was good. iii. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Only Jesus can bring us into a Promised Land relationship with God. We are to carry out the great commission (Matt. MOSES' SPEECH AT THE END OF THE FORTIETH YEAR. . Now it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel according to all that the LORD had given him as commandments to them, after he had killed Sihon king of the Amorites, who dwelt in Heshbon, and Og king of Bashan, who dwelt at Ashtaroth in Edrei. Look, the LORD your God has set the land before you; go up and possess it, as the LORD God of your fathers has spoken to you; do not fear or be discouraged.’”. a. Do not fear or be discouraged: This encouragement was important because this was the critical moment for Israel. Yet when ten of the twelve spies came back with a report filled with fear and unbelief, the nation believed them and refused to believe God’s promised and enter in. It was the fortieth year in the eleventh month of the year on the first day of the month. From reading only Numbers 13:2 it might seem that this plan to send spies into Canaan originated with God, not the people. So ye abode at Kadesh many days--That place had been the site of their encampment during the absence of the spies, which lasted forty days, and it is supposed from this verse that they prolonged their stay there after their defeat for a similar period. Deuteronomy. iv. “And I spoke to you at that time, saying: ‘I alone am not able to bear you. To get what Deuteronomy 1:16 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. But when the new generation trusted God and went forward, God immediately gave them victory – over two pagan kings (Sihon and Og). It is quoted over eighty times in the New Testament and this it belongs to a small group of four Old Testament books [the others being Genesis, Psalms, and Isaiah] to which the early Christians made frequent reference.” (Thompson). Yet they went forth in the flesh and not in faith, because God did not lead them. Invitation to enter upon the heavenly life. Except Caleb the son of Jephunneh: The only exceptions were Caleb and Joshua. 5. The first did nothing, confessing he simply did not understand what God wanted. . They were in the desert on the east side of the Jordan river. It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh Barnea. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. Into the book of Deuteronomy we go, and chapter one begins with Moses rehearsing the words to the children of Israel that he received from the Lord. i. Satan loves to make us forget what we should remember (the past victories and miracles of God on our behalf). b. . 28. the cities are great, and walled up to heaven--an Oriental metaphor, meaning very high. Ye have dwelt long enough in this mount They had stayed at mount Sinai, or Horeb, almost a year, receiving the law, erecting the tabernacle, numbering the people, ranking them under their standards, &c. And so, being fitted for an orderly march, they were commanded to depart thence, and proceed to the nearest borders of Canaan. Unless they did not believe Him, there was no reason to take a look at the enemies and see if God was somehow up to the challenge. It is sobering to consider how easily, how quickly, and how completely, God sees through our excuses. When tempted by Satan to use His divine powers to turn stone into bread, Jesus answered Satan from Deuteronomy 8:3: man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. Verses 22-25. They should ask, “What would it take to finally convince me that God really loves me?” We don’t wait for God to give us everything we want before we love Him. Moses felt compelled to bring this reminder of the Law to Israel, because those ready to enter the Promised Land were only children – if born at all – when the Law was originally given at Mount Sinai. Das sind die Worte die Mose redete zum ganzen Israel jenseit des Jordans in der Wüste, auf dem Gefilde gegen das Schilfmeer, zwischen Pharan und Tophel, Laban Hazeroth und Disahab. 1 These are the words that Moses spoke to the Israelites. 2. If you refuse cookies we will remove all set cookies in our domain. Otherwise you will be prompted again when opening a new browser window or new a tab. 7. the mount of the Amorites--the hilly tract lying next to Kadesh-barnea in the south of Canaan. I spake unto you at that time, saying, I am not able to bear you myself alone--a little before their arrival in Horeb. The believer must move on in faith to the Promised Land. After their total defeat, then they wept and wept – but again, this was over the consequences of getting caught, not over grieving the heart of God, and not over their sin of not believing the great love of God. Some others believe it refers tp the appointment of elders described in Numbers 11. The scene of their delivery was on the plains of Moab where the encampment was pitched on this side Jordan--or, as the Hebrew word may be rendered "on the bank of the Jordan." a. Kadesh Barnea: This was the place where, in Numbers 13 and 14, Israel believed the report of the unfaithful spies and rebelled against God, refusing to go into the Promised Land. i. Moses was the great lawgiver, and represented relationship with God through the Law. ’ ” go from Horeb to Kadesh Barnea by the names of the promise! Your password Whole Bible, California - do not Sell My personal.! Collect personal data like your IP address we allow you to accept/refuse cookies when revisiting site! 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